Partiality Forbidden
8 However, if you carry out the royal law according to the scripture, “You shall love your neighbor as yourself,”[e] you are doing well. 9 But if you show partiality, you commit sin, and thus[f] are convicted by the law as transgressors. 10 For whoever keeps the whole law but stumbles in one point only has become guilty of all of it. 11 For the one who said “Do not commit adultery”[g] also said “Do not murder.”[h] Now if you do not commit adultery but you do murder, you have become a transgressor of the law. 12 Thus speak and thus act as those who are going to be judged by the law of liberty. 13 For judgment is merciless to the one who has not practiced mercy. Mercy triumphs over judgment.
Faith and Works
14 What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it?[i] 15 If a brother or a sister is poorly clothed and lacking food for the day, 16 and one of you should say to them, “Go in peace, keep warm and eat well[j],” but does not give them what is necessary for the body, what is the benefit? 17 Thus also faith, if it does not have works, is dead by itself.
18 But someone will say, “You have faith and I have works.”[k] Show me your faith apart from your[l] works, and I will show you my[m] faith by my works. 19 You believe that God is one; you do well. Even the demons believe, and shudder! 20 But do you want to know, O foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he[n] offered up his son Isaac on the altar? 22 You see that faith was working together with his works, and by the works the faith was perfected. 23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited to him for righteousness,”[o] and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 And likewise was not Rahab the prostitute also justified by works when she[p] welcomed the messengers and sent them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.
Footnotes
- James 2:2 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
- James 2:2 Literally “synagogue,” but here probably referring to a Christian assembly
- James 2:3 Some manuscripts have “you stand there or be seated”
- James 2:7 Literally “that was called over you”
- James 2:8 A quotation from Lev 19:18
- James 2:9 Here “and thus” is supplied as a component of the participle (“are convicted”) which is understood as result
- James 2:11 A quotation from Exod 20:14; Deut 5:18
- James 2:11 A quotation from Exod 20:13; Deut 5:17
- James 2:14 *The negative construction in Greek anticipates a negative answer here
- James 2:16 Literally, “be satisfied”
- James 2:18 Some see the quotation by “someone” extending to the end of v. 18, while others see it extending through v. 19
- James 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
- James 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
- James 2:21 Here “when” is supplied as a component of the participle (“offered up”) which is understood as temporal
- James 2:23 A quotation from Gen 15:6
- James 2:25 Here “when” is supplied as a component of the participle (“welcomed”) which is understood as temporal